When dealing with an existential thinker like Nietzsche it is, of course, difficult to sever completely the personal from the theoretical. As I have suggested, his overcoming of anti-Semitism must have been assisted by his struggle with such figures as Elizabeth, Wagner, Burckhardt, and by refashioning his love-hate relationships and overt and covert conflicts with them. However, even outside the psychological arena, there is sufficient philosophical anchorage in Nietzsche for his active anti-anti-Semitism. I shall enumerate the main points and illustrate each one with a quotation or two.
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